뜻

1. 경향, 은혜, 경사, 편, 의향

1. good will, inclination, partiality, favor

예문

• Faustum erga me vestri favoris indicium, hunc loci principalis circumferens habitum, quo potior aliis iudicatus sum, multis et claris: (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVII, chapter 6 6:1)

  (암미아누스 마르켈리누스, 사건 연대기, , 6장 6:1)

• at qui favoris gloriam veri petit, animo magis quam. (Seneca, Thyestes 215:1)

  (세네카, 215:1)

• ac forte parva res magnum ad certamen progressa praebuit iuveni materiem apiscendi favoris. (Cornelius Tacitus, Annales, LIBER III, chapter 31 31:4)

  (코르넬리우스 타키투스, 연대기, , 31장 31:4)

• quod principium favoris et mater Agrippina spem male tegens perniciem adceleravere. (Cornelius Tacitus, Annales, LIBER IV, chapter 12 12:2)

  (코르넬리우스 타키투스, 연대기, , 12장 12:2)

• Plurimum quantum favoris partibus dabat fraternitas ducum et pro uno duos stare Pompeios. (Lucius Annaeus Florus, Epitome Rerum Romanorum, book 2, BELLUM CIVILE CAESARIS ET POMPEI 74:1)

  (루키우스 안나이우스 플로루스, , 2권, 74:1)

유의어 사전

1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein