뜻

1. 경향, 은혜, 경사, 편, 의향

1. good will, inclination, partiality, favor

예문

• gentilitate enim prope perciti nominis, quod una littera discernebat, Iulianum recreatum arbitrati sunt deduci magnis favoribus ut solebat. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXV, chapter 5 6:2)

  (암미아누스 마르켈리누스, 사건 연대기, , 5장 6:2)

• avris favoribus: (Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, SERVII GRAMMATICI IN VERGILII AENEIDOS LIBRVM SEXTVM COMMENTARIVS., commline 816 613:1)

  (마우루스 세르비우스 호노라투스, , , 613:1)

• Ipsa consensio, ipsa in favoribus aut conspiratio aut dissensio inter se de commercio scintillas libidinum conflabellant. (Tertullian, De Spectaculis, chapter 25 1:4)

  (테르툴리아누스, , 25장 1:4)

• subit agmine longo colla inter iuvenum, laetisque favoribus omni concinitur vulgo Cadmum atque Amphiona supra conditor; (Statius, P. Papinius, Thebais, book 10 10:352)

  (스타티우스, 푸블리우스 파피니우스, , 10권 10:352)

• Rex enim, etsi cives sibi conciliare non poterat modis ab Edwardo Quarto usitatis, tamen affabilitate et aliis favoribus regiis eos semper devinciebat seque illis multum dabat. (FRANCIS BACON, HISTORIA REGNI HENRICI SEPTIMI REGIS ANGLIAE, CAPITULUM NONUM 1:20)

  (, , 1:20)

유의어 사전

1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein