뜻

1. 경향, 은혜, 경사, 편, 의향

1. good will, inclination, partiality, favor

예문

• eodemque tempore progenerantur in extremis partibus favorum amplioris magnitudinis quam sunt ceterae apes, eosque nonnulli putant esse reges. (Columella, Lucius Junius Moderatus, Res Rustica, book 9, chapter 14 4:3)

  (콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 9권, 14장 4:3)

• Neque enim populus ad illos ex ulla parte confluxerat, neque etiam in aliis regni partibus motus ullus in eorum favorum factus est. (FRANCIS BACON, HISTORIA REGNI HENRICI SEPTIMI REGIS ANGLIAE, CAPITULUM SECUNDUM 13:4)

  (, , 13:4)

• Et amavit eam rex plus quam omnes mulieres; habuitque gratiam et favorem coram eo super omnes virgines, et posuit diadema regni in capite eius fecitque eam regnare in loco Vasthi. (Biblia Sacra Vulgata, Liber Esther, 2 2:17)

  (불가타 성경, 에스테르기, 2장 2:17)

• Qui cum multos videret nimio favore lusus meos spectare gestientes, obserata fore atque singulis eorum seorsus admissis, stipes acceptans non parvas summulas diurnas corradere consuerat. (Apuleius, Metamorphoses, book 10 19:3)

  (아풀레이우스, 변신, 10권 19:3)

• ad consaeptum caveae prosequente populo pompatico favore deducor: (Apuleius, Metamorphoses, book 10 29:5)

  (아풀레이우스, 변신, 10권 29:5)

유의어 사전

1. Studium is usually the attachment and dependent feeling of the lower towards the higher, of the soldier towards the general, of the subject towards the ruler, of the scholar towards the teacher, of the individual towards his party; whereas favor is the love and favor of the higher towards the lower, of the public towards the player, of the people towards the candidate, of the judge towards one of the parties, etc.; lastly, benevolentia is love and good-will towards one of equal rank. In Cic. Rosc. Com. 10. Quod studium et quem favorem secum in scenam attulit Panurgus? the public is first considered as an auditor, then as a judge of the player. Orat. i. 21. Ego qui incensus essem studio utriusque vestrûm, Crassi vero etiam amore. 2. Studium, favor, and benevolentia, denote a temporary affection, occasioned by and contracted from external circumstances,—consequently, of a quieter, or entirely latent sort; whereas amor is love deeply rooted in the soul, bordering on passion. Cic. Fam. i. 9. Nihil est quod studio et benevolentia vel potius amore effici non possit. Att. v. 10. Amores hominum in te, et in nos quædam benevolentia. 3. Favor is, subjectively, the favor which a person entertains towards another, in opp. almost to invidentia; whereas gratia is, objectively, the favor in which a person stands with another, in opp. to invidia. (iv. 106.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein