뜻

1. 고귀한, 기품 있는, 위엄 있는, 존경할 만한, 훌륭한
2. 명예가 되는, 영광스러운, 신분에 맞는, 덕 있는, 고결한
3. 잘 생긴, 아름다운, 수려한, 멋진

1. Full of or regarded with honor or honour; honorable or honourable, of high birth, noble, distinguished, respectable, eminent.
2. Bringing or deserving honor or honour; worthy, creditable, respectable; decent, virtuous.
3. (of one's appearance) Fine, handsome, beautiful, becoming, noble.

예문

• Neque enim quicquam aliud est felicitas inquit nisi honestarum rerum prosperitas. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXI, chapter 16 13:2)

  (암미아누스 마르켈리누스, 사건 연대기, , 16장 13:2)

• Interim cunctantibus prolatantibusque spem ac metum Epicharis quaedam, incertum quonam modo sciscitata (neque illi ante ulla rerum honestarum cura fuerat), accendere et arguere coniuratos, ac postremum lentitudinis eorum pertaesa et in Campania agens primores classiariorum Misenensium labefacere et conscientia inligare conisa est tali initio. (Cornelius Tacitus, Annales, LIBER XV, chapter 51 51:1)

  (코르넬리우스 타키투스, 연대기, , 51장 51:1)

• in huius sinu indulgentiaque educatus per omnem honestarum artium cultum pueritiam adulescentiamque transegit. (Cornelius Tacitus, De Vita Iulii Agricolae, chapter 4 2:2)

  (코르넬리우스 타키투스, 아그리콜라 전기, 4장 2:2)

• et eo magis hoc iudico quod neminem ex his quidem, qui aliquo in numero fuerunt, cognovi in omni genere honestarum artium tam indoctum, tam rudem. (M. Tullius Cicero, Brvtvs, chapter 59 67:1)

  (마르쿠스 툴리우스 키케로, 브루투스, 59장 67:1)

• Quibus autem artibus aut prudentia maior inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, eae sunt iis, quorum ordini conveniunt, honestae. (M. Tullius Cicero, De Officiis, LIBER PRIMUS 194:1)

  (마르쿠스 툴리우스 키케로, 의무론, 194:1)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein