뜻

1. 고귀한, 기품 있는, 위엄 있는, 존경할 만한, 훌륭한
2. 명예가 되는, 영광스러운, 신분에 맞는, 덕 있는, 고결한
3. 잘 생긴, 아름다운, 수려한, 멋진

1. Full of or regarded with honor or honour; honorable or honourable, of high birth, noble, distinguished, respectable, eminent.
2. Bringing or deserving honor or honour; worthy, creditable, respectable; decent, virtuous.
3. (of one's appearance) Fine, handsome, beautiful, becoming, noble.

예문

• ac necubi aut honestorum deficeret copia aut multitudinis suboles, equestrem militiam petentis etiam ex commendatione publica cuiusque oppidi ordinabat, at iis, qui e plebe regiones sibi reuisenti filios filiasue approbarent, singula nummorum milia pro singulis diuidebat. (C. Suetonius Tranquillus, De Vita Caesarum, Divus Augustus, chapter 46 1:2)

  (가이우스 수에토니우스 트란퀼루스, 황제전, , 46장 1:2)

• atque his tribus generibus honestorum notatis quartum sequitur et in eadem pulchritudine et aptum ex illis tribus, in quo inest ordo et moderatio. (M. Tullius Cicero, de Finibus Bonorum et Malorum, LIBER SECUNDUS 60:1)

  (마르쿠스 툴리우스 키케로, 최선과 최악에 관하여, 60:1)

• audite, quaeso, in eas res quas commemoro hominum honestorum testimonium. (M. Tullius Cicero, PRO M. TVLLIO ORATIO, chapter 10 1:1)

  (마르쿠스 툴리우스 키케로, , 10장 1:1)

• nunc vero sibilis vulgi, sermonibus honestorum, fremitu Italiae vereor ne exarserint. (M. Tullius Cicero, Letters to Atticus, LIBER SECVNDVS AD ATTICVM, letter 21 2:4)

  (마르쿠스 툴리우스 키케로, 아티쿠스에게 보낸 편지들, , 2:4)

• quod alioqui factitatum adhuc et esse necessarium dicitur, quia sit aliquanto melius honestorum hominum liberos quam e plebe in curiam admitti. (Pliny the Younger, Letters, book 10, letter 79 3:2)

  (소 플리니우스, 편지들, 10권, 3:2)

유의어 사전

1. Bonus, bene moratus, probus, and frugi, denote a low degree of morality, in which a man keeps himself free from blame and punishment, hatred and contempt:—bonus (anciently duonus, δύναμαι), in the popular sense, in which benevolence and goodness of heart constitute the principal part of morality, in opp. to malus, like ἀγαθός; bene moratus, in a more philosophical sense, as an acquired character, in which, before all things, self-control, conscientiousness, and freedom from common selfishness are cultivated, like εὔτροπος, probus πραΰς), so far as a man injures no one, nor does what is unjust, as a worthy, upright, just man; frugi, so far as a man, by discretion, conscientiousness, and diligence, qualifies himself to be useful in practical life, in opp. to nequam, like χρηστός. Quintil. vi. 4, 11. Non est altercandi ars . . . res animi jacentis et mollis supra modum frontis, fallitque plerumque quod probitas vocatur, quæ est imbecillitas. Dic. Dejot. 10. Frugi hominem dici non multum laudis habet in rege. Quintil. i. 6, 29. 2. Whereas honestus and sanctus denote a higher degree of morality, which, from higher motives, rises above the standard of ordinary men, and what is called social morality; honestus, as an honorable and chivalrous spirit and demeanor, derived from a principle of honor and distinction, in opp. to turpis; sanctus, as a saintly and holy spirit, derived from a principle of piety. (v. 347.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein