뜻

1. 부정하다, 거절하다, 반대하다, 거부하다

1. I deny, contradict, disown

예문

• sive rem perditam invenerit et infitians insuper peierarit in uno ex omnibus, in quibus peccare solent homines, (Biblia Sacra Vulgata, Liber Leviticus, 5 5:22)

  또는 분실물을 줍고서 거짓말을 하거나, 사람이 하면 죄를 짓게 되는 온갖 일들 가운데 어느 한 가지에 대해 거짓으로 맹세하여 주님에게 불충을 저질렀을 때, (불가타 성경, 레위기, 5장 5:22)

• Neque vero infitiantur experimenta quoque esse necessaria, sed ne ad haec quidem aditum fieri potuisse nisi ab aliqua ratione contendunt: (Aulus Cornelius Celsus, De Medicina, Liber I, Prooemium 1:38)

  (켈수스, 의학에 관하여, , 1:38)

• Neque uero infitiantur experimenta quoque esse necessaria, sed ne ad haec quidem aditum fieri potuisse nisi ab aliqua ratione contendunt: (Aulus Cornelius Celsus, De Medicina, book 1, chapter pr 16:3)

  (켈수스, 의학에 관하여, 1권, 머리말 16:3)

• Demetrius itidem Cythras cognomento philosophus, grandaevus quidem sed corpore durus et animo, sacrificasse aliquotiens confutatus, infitiari non potuit, asserens propitiandi causa numinis haec a prima adulescentia factitasse, non temptandi sublimiora scrutatis; (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, LIBER XIX, chapter 12 12:1)

  (암미아누스 마르켈리누스, 사건 연대기, , 12장 12:1)

• Erubescit apud eos siqui non infitiando tributa, plurimas in corpore vibices ostendat. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXII: Julianus, chapter 16 22:2)

  (암미아누스 마르켈리누스, 사건 연대기, , 16장 22:2)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein