뜻

1. 부정하다, 거절하다, 반대하다, 거부하다

1. I deny, contradict, disown

예문

• nam postquam tormentis dilaniabatur, de se non <infitiatus> conscios non edidit, incertum an occultans. (Cornelius Tacitus, Annales, LIBER XI, chapter 22 22:3)

  (코르넬리우스 타키투스, 연대기, , 22장 22:3)

• Itaque dum anceps quaestio fuit, dum infitiatus est facinus, crudeliter torqueri videbatur: (Curtius Rufus, Quintus, Historiae Alexandri Magni, book 6, chapter 11 37:1)

  (쿠르티우스 루푸스, 퀸투스, 알렉산드로스 대왕 전기, 6권, 11장 37:1)

• O quotiens veterem non infitiatus amicum Dixisti 'Meus est iste poeta, meus! (Martial, Epigrammata, book 9, LXXXIV 85:3)

  (마르티알리스, 에피그램집, 9권, 85:3)

• Nam, cum ex duodecim tabulis satis esset ea praestari, quae essent lingua nuncupata, quae qui infitiatus esset, dupli poenam subiret, a iuris consultis etiam reticentiae poena est constituta; (M. Tullius Cicero, De Officiis, LIBER TERTIUS 82:2)

  (마르쿠스 툴리우스 키케로, 의무론, 82:2)

• ' vadimonium mihi deseruit, me fraudavit, a me nominis eius quod infitiatus esset diem petivit; (M. Tullius Cicero, pro P. Quinctio Oratio, chapter 23 2:4)

  (마르쿠스 툴리우스 키케로, 큉크티우스 변호문, 23장 2:4)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein