뜻

1. 두려워하다, 무서워하다, 걱정하다

1. I fear, am afraid.

예문

• "cur timeam dubitemve locum defendere?" (Juvenal, Satires, book 1, Satura I 1:42)

  (유베날리스, 풍자, 1권, 1:42)

• ego autem quem timeam lectorem, cum ad te ne Graecis quidem cedentem in philosophia audeam scribere? (M. Tullius Cicero, de Finibus Bonorum et Malorum, LIBER PRIMUS 11:1)

  (마르쿠스 툴리우스 키케로, 최선과 최악에 관하여, 11:1)

• quid igitur timeam, si aut non miser post mortem, aut beatus etiam futurus sum? (M. Tullius Cicero, Cato Maior: de Senectute 86:1)

  (마르쿠스 툴리우스 키케로, 86:1)

• unum illud nescio, gratulerne tibi an timeam, quod mirabilis est exspectatio reditus tui, non quo verear ne tua virtus opinioni hominum non respondeat, sed me hercule ne, cum veneris, non habeas iam, quod cures; (M. Tullius Cicero, Epistulae ad Familiares, LIBER SECVNDVS: AD C. CVRIONEM ET CETEROS, letter 5 2:1)

  (마르쿠스 툴리우스 키케로, 친구들에게 보낸 편지들, , 2:1)

• de illo autem, quem penes est omnis potestas, nihil video quod timeam, nisi quod omnia sunt incerta, cum a iure discessum est, nec praestari quicquam potest quale futurum sit, quod positum est in alterius voluntate, ne dicam libidine. (M. Tullius Cicero, Epistulae ad Familiares, LIBER NONVS: AD M. VARRONEM ET CETEROS, letter 16 3:1)

  (마르쿠스 툴리우스 키케로, 친구들에게 보낸 편지들, , 3:1)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein