뜻

1. 두려워하다, 무서워하다, 걱정하다

1. I fear, am afraid.

예문

• non ergo timueritis eos. Sicut enim vas hominis confractum inutile fit, tales sunt dii eorum. (Biblia Sacra Vulgata, Liber Baruch, 4 4:15)

  그분께서는 먼 곳에서 한 민족을 그들에게 끌어들이셨다. 그 민족은 부끄러움을 모르고 다른 언어를 쓰며 노인을 존경하지 않고 아이들에게 무자비하였다. (불가타 성경, 바룩서, 4장 4:15)

• Unde scietis quia non sunt dii; non ergo timueritis eos. (Biblia Sacra Vulgata, Liber Baruch, 4 4:22)

  나는 영원하신 분께서 너희를 구원하시기를 바랐다. 영원하신 너희 구세주께서 너희에게 곧 베푸실 자비로 말미암아 거룩하신 분에게서 나에게 기쁨이 왔다. (불가타 성경, 바룩서, 4장 4:22)

• Scientes itaque ex his quia non sunt dii, ne timueritis eos. (Biblia Sacra Vulgata, Liber Baruch, 4 4:28)

  너희 마음이 하느님을 떠나 방황하였으나 이제는 돌아서서 열 배로 열심히 그분을 찾아야 한다. (불가타 성경, 바룩서, 4장 4:28)

• Scientes itaque quia non sunt dii, ne timueritis eos. (Biblia Sacra Vulgata, Liber Baruch, 4 4:64)

  (불가타 성경, 바룩서, 4장 4:64)

• Nullo itaque modo nobis est manifestum quia sunt dii; propter quod ne timueritis eos. (Biblia Sacra Vulgata, Liber Baruch, 4 4:68)

  (불가타 성경, 바룩서, 4장 4:68)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein