뜻

1. 두려워하다, 무서워하다, 걱정하다

1. I fear, am afraid.

예문

• Loquar et non timebo eum; quia sic non mecum ipse sum. (Biblia Sacra Vulgata, Liber Iob, 9 9:35)

  나 두려움 없이 말할 수 있으련마는! 그러나 나로서는 어쩔 수 없구려. (불가타 성경, 욥기, 9장 9:35)

• Ecce Deus salutis meae; fiducialiter agam et non timebo, quia fortitudo mea et laus mea Dominus, et factus est mihi in salutem ". (Biblia Sacra Vulgata, Liber Isaiae, 12 12:2)

  보라, 하느님은 나의 구원. 신뢰하기에 나는 두려워하지 않는다. 주님은 나의 힘, 나의 굳셈. 나에게 구원이 되어 주셨다.” (불가타 성경, 이사야서, 12장 12:2)

• "Dominus, auxiliator meus, non timebo, quid faciat mihi homo." (Jerome, Saint, Epistulae. Selections., Ad Innocentium Presbyterum De Septies Percussa 12:5)

  (히에로니무스, 편지들, 12:5)

• Quod si te quoque ad eundem ordinem pia fratrum blandimenta sollicitant, gaudebo de ascensu, timebo de lapsu. (Jerome, Saint, Epistulae. Selections., Ad Heliodorum Monachum 8:12)

  (히에로니무스, 편지들, 8:12)

• "Dominus auxiliator meus, non timebo, quid faciat mihi caro." (Jerome, Saint, Epistulae. Selections., An Eustochium 6:14)

  (히에로니무스, 편지들, 6:14)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein