뜻

1. 두려워하다, 무서워하다, 걱정하다

1. I fear, am afraid.

예문

• et convertet in te omnes afflictiones Aegypti, quas timuisti, et adhaerebunt tibi. (Biblia Sacra Vulgata, Liber Deuteronomii, 28 28:60)

  그분께서는 너희가 겁내던 이집트의 모든 질병을 너희에게 되돌리시어, 그것들이 너희에게 달라붙게 하실 것이다. (불가타 성경, 신명기, 28장 28:60)

• Et ait ad eum David: " Quare non timuisti mittere manum tuam, ut occideres christum Domini? ". (Biblia Sacra Vulgata, Liber II Samuelis, 1 1:14)

  다윗이 “네가 어쩌자고 겁도 없이 손을 뻗어 주님의 기름부음받은이를 살해하였느냐?” 하고 말하였다. (불가타 성경, 사무엘기 하권, 1장 1:14)

• Pro quo sollicita timuisti, quia mentita es et mei non es recordata neque cogitasti in corde tuo? Nonne, quia ego tacui et longo tempore, me non times? (Biblia Sacra Vulgata, Liber Isaiae, 57 57:11)

  누가 무섭고 두렵기에 너는 거짓말을 하고 나를 생각도 않으며 네 마음에 두지도 않느냐? 말없이 눈을 감아 준 내가 아니냐? 그랬더니 네가 나를 경외하지 않는구나. (불가타 성경, 이사야서, 57장 57:11)

• Quid hoc, inquit, est, o philosophe, quod, cum in periculis essemus, timuisti tu et palluisti? (Aulus Gellius, Attic Nights, Liber Nonus Decimus, I 9:2)

  (아울루스 겔리우스, 아테네의 밤, , 9:2)

• Vesicae te dolor inquietavit, epistulae venerunt parum dulces, detrimenta continua, propius accedam, de capite timuisti. (Seneca, Ad Lucilium Epistulae Morales, book 15, letter 96 3:1)

  (세네카, , , 3:1)

유의어 사전

1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein