뜻

1. 서두르다
2. 뻗다, 잡아당기다
3. 비교하다, 대조하다
4. 조율하다
5. 쏘다, 던지다, 발사하다
6. 닿다, 도달하다
7. 쓰다, 발휘하다
8. 경합하다 (경매에서)
9. 주장하다, 단언하다, 유지하다
10. 논쟁하다, 싸우다, 다투다

1. I hurry
2. I stretch, draw tight, make taut, strain.
3. I place together in comparison, compare, contrast.
4. (music) I tune (by stretching the strings).
5. (of weapons) I shoot, hurl, dart, throw.
6. (of places) I extend, reach, stretch.
7. (with infinitive) I exert myself vigorously to do something, apply myself with zeal to, go to.
8. (in auctions) I vie with in bidding, bid against.
9. (with accusative or infinitive) I assert, affirm earnestly, maintain or contend energetically.
10. (intransitive) I dispute, fight, conten

예문

• Nunc ergo state, ut iudicio contendam adversum vos coram Domino de omnibus misericordiis Domini, quas fecit vobiscum et cum patribus vestris: (Biblia Sacra Vulgata, Liber I Samuelis, 12 12:7)

  그러니 이제 여러분은 그대로 서 있으시오. 내가 주님께서 여러분과 여러분의 조상들에게 베푸신 의로운 업적을 모두 들어, 주님 앞에서 여러분과 시비를 가려야겠소. (불가타 성경, 사무엘기 상권, 12장 12:7)

• Neque enim viro, qui similis mei est, respondebo; nec vir, quocum in iudicio contendam. (Biblia Sacra Vulgata, Liber Iob, 9 9:32)

  그분은 나 같은 인간이 아니시기에 나 그분께 답변할 수 없고 우리는 함께 법정으로 갈 수 없다네. (불가타 성경, 욥기, 9장 9:32)

• Quia haec dicit Dominus: " Equidem et captivus a forti tolletur, et, quod ablatum fuerit a robusto, salvabitur; cum his, qui contendebant tecum, ego contendam et filios tuos ego salvabo. (Biblia Sacra Vulgata, Liber Isaiae, 49 49:25)

  그러나 주님께서는 이렇게 말씀하신다. “용사에게서 포로들을 빼앗을 수도 있으며 폭군에게서 전리품을 빼낼 수도 있다. 너를 대적하는 자에게 내가 대적하여 너의 자식들을 내가 구해 내리라. (불가타 성경, 이사야서, 49장 49:25)

• Propterea adhuc iudicio contendam vobiscum, ait Dominus, et cum filiis filiorum vestrorum disceptabo. (Biblia Sacra Vulgata, Liber Ieremiae, 2 2:9)

  그러므로 이제 내가 다시 너희를 고소하고 너희 자손의 자손들도 고소하겠다. 주님의 말씀이다. (불가타 성경, 예레미야서, 2장 2:9)

• dixisti: "Innocens ego sum, propterea aversus est furor eius a me". Ecce ego iudicio contendam tecum, eo quod dixeris: "Non peccavi". (Biblia Sacra Vulgata, Liber Ieremiae, 2 2:35)

  너는 말한다. “죄가 없으니 그분의 진노가 나에게서 분명 돌아설 수밖에.” 그러나 이제 “죄지은 적이 없다.”는 너의 말 때문에 나는 너를 심판하리라. (불가타 성경, 예레미야서, 2장 2:35)

유의어 사전

1. Dicere denotes to say, as conveying information, in reference to the hearer, in opp. to tacere, like the neutral word loqui. Cic. Rull. ii. 1. Ver. ii. 1, 71, 86. Plin. Ep. iv. 20. vii. 6, like λέγειν; but aio expresses an affirmation, with reference to the speaker, in opp. to nego. Cic. Off. iii. 23. Plaut. Rud. ii. 4, 14. Terent. Eun. ii. 2, 21, like φάναι. 2. Ait is in construction with an indirect form of speech, and therefore generally governs an infinitive; whereas inquit is in construction with a direct form of speech, and therefore admits an indicative, imperative, or conjunctive. 3. Aio denotes the simple affirmation of a proposition by merely expressing it, whereas asseverare, affirmare, contendere, denote an emphatic affirmation; asseverare is to affirm in earnest, in opp. to a jocular, or even light affirmation, jocari. Cic. Brut. 85; affirmare, to affirm as certain, in opp. to doubts and rumors, dubitare, Divin. ii. 3, 8; contendere, to affirm against contradiction, and to maintain one’s opinion, in opp. to yielding it up, or renouncing it. 4. Dicere (δεῖξαι) denotes to say, without any accessory notion, whereas loqui (λακεῖν), as a transitive verb, with the contemptuous accessory notion that that which is said is mere idle talk. Cic. Att. xiv. 4. Horribile est quæ loquantur, quæ minitentur. 5. Loqui denotes speaking in general; fabulari, a good-humored, or, at least, pleasant mode of speaking, to pass away the time, in which no heed is taken of the substance and import of what is said, like λαλεῖν; lastly, dicere, as a neuter verb, denotes a speech prepared according to the rules of art, a studied speech, particularly from the rostrum, like λέγειν. Liv. xlv. 39. Tu, centurio, miles, quid de imperatore Paulo senatus decreverit potius quam quid Sergio Galba fabuletur audi, et hoc dicere me potius quam illum audi; ille nihil præterquam loqui, et id ipsum maledice et maligne didicit. Cic. Brut. 58. Scipio sane mihi bene et loqui videtur et dicere. Orat. iii. 10. Neque enim conamur docere eum dicere qui loqui nesciat. Orat. 32. Muren. 34, 71. Suet. Cl. 4. Qui tam ἀσαφῶς loquatur, qui possit quum declamat σαφῶς dicere quæ dicenda sunt non video. 6. Fari (φάναι) denotes speaking, as the mechanical use of the organs of speech to articulate sounds and words, nearly in opp. to infantem esse; whereas loqui (λακεῖν), as the means of giving utterance to one’s thoughts, in opp. to tacere. And as fari may be sometimes limited to the utterance of single words, it easily combines with the image of an unusual, imposing, oracular brevity, as in the decrees of fate, fati; whereas loqui, as a usual mode of speaking, is applicable to excess in speaking, loquacitas. (iv. 1.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein