뜻

1. 서두르다
2. 뻗다, 잡아당기다
3. 비교하다, 대조하다
4. 조율하다
5. 쏘다, 던지다, 발사하다
6. 닿다, 도달하다
7. 쓰다, 발휘하다
8. 경합하다 (경매에서)
9. 주장하다, 단언하다, 유지하다
10. 논쟁하다, 싸우다, 다투다

1. I hurry
2. I stretch, draw tight, make taut, strain.
3. I place together in comparison, compare, contrast.
4. (music) I tune (by stretching the strings).
5. (of weapons) I shoot, hurl, dart, throw.
6. (of places) I extend, reach, stretch.
7. (with infinitive) I exert myself vigorously to do something, apply myself with zeal to, go to.
8. (in auctions) I vie with in bidding, bid against.
9. (with accusative or infinitive) I assert, affirm earnestly, maintain or contend energetically.
10. (intransitive) I dispute, fight, conten

예문

• Audite, quae Dominus loqui tur: " Surge, contende iudicio coram montibus, et audiant colles vocem tuam ". (Biblia Sacra Vulgata, Prophetia Michaeae, 6 6:1)

  (불가타 성경, 미카서, 6장 6:1)

• atqui contende, si uis, furorem tuum cum Thalli furore: (Apuleius, Apologia 50:4)

  (아풀레이우스, 변명 50:4)

• nec cellis ideo contende falernis licet sis a Catone laudata, tamen vino te Campano praeferre non debes. (Maurus Servius Honoratus, Commentary on the Georgics of Vergil, book 2, commline 96 78:1)

  (마우루스 세르비우스 호노라투스, , 2권, 78:1)

• qua re quoniam eius modi theatrum totius Asiae virtutibus tuis est datum celebritate refertissimum, magnitudine amplissimum, iudicio eruditissimum , natura autem ita resonans ut usque Romam significationes vocesque referantur, contende, quaeso,atque elabora non modo ut his rebus dignus fuisse sed etiam ut illa omnia tuis artibus superasse videare, (M. Tullius Cicero, Letters to and from Quintus, LIBER PRIMVS, chapter 14 3:1)

  (마르쿠스 툴리우스 키케로, 퀸투스와 주고 받은 편지들, , 14장 3:1)

• redde hostem vulnusque tuum solitumque timorem post clipeumque late et mecum contende sub illo! (P. Ovidius Naso, Metamorphoses, Book 13 8:11)

  (푸블리우스 오비디우스 나소, 변신 이야기, Book 13권 8:11)

유의어 사전

1. Dicere denotes to say, as conveying information, in reference to the hearer, in opp. to tacere, like the neutral word loqui. Cic. Rull. ii. 1. Ver. ii. 1, 71, 86. Plin. Ep. iv. 20. vii. 6, like λέγειν; but aio expresses an affirmation, with reference to the speaker, in opp. to nego. Cic. Off. iii. 23. Plaut. Rud. ii. 4, 14. Terent. Eun. ii. 2, 21, like φάναι. 2. Ait is in construction with an indirect form of speech, and therefore generally governs an infinitive; whereas inquit is in construction with a direct form of speech, and therefore admits an indicative, imperative, or conjunctive. 3. Aio denotes the simple affirmation of a proposition by merely expressing it, whereas asseverare, affirmare, contendere, denote an emphatic affirmation; asseverare is to affirm in earnest, in opp. to a jocular, or even light affirmation, jocari. Cic. Brut. 85; affirmare, to affirm as certain, in opp. to doubts and rumors, dubitare, Divin. ii. 3, 8; contendere, to affirm against contradiction, and to maintain one’s opinion, in opp. to yielding it up, or renouncing it. 4. Dicere (δεῖξαι) denotes to say, without any accessory notion, whereas loqui (λακεῖν), as a transitive verb, with the contemptuous accessory notion that that which is said is mere idle talk. Cic. Att. xiv. 4. Horribile est quæ loquantur, quæ minitentur. 5. Loqui denotes speaking in general; fabulari, a good-humored, or, at least, pleasant mode of speaking, to pass away the time, in which no heed is taken of the substance and import of what is said, like λαλεῖν; lastly, dicere, as a neuter verb, denotes a speech prepared according to the rules of art, a studied speech, particularly from the rostrum, like λέγειν. Liv. xlv. 39. Tu, centurio, miles, quid de imperatore Paulo senatus decreverit potius quam quid Sergio Galba fabuletur audi, et hoc dicere me potius quam illum audi; ille nihil præterquam loqui, et id ipsum maledice et maligne didicit. Cic. Brut. 58. Scipio sane mihi bene et loqui videtur et dicere. Orat. iii. 10. Neque enim conamur docere eum dicere qui loqui nesciat. Orat. 32. Muren. 34, 71. Suet. Cl. 4. Qui tam ἀσαφῶς loquatur, qui possit quum declamat σαφῶς dicere quæ dicenda sunt non video. 6. Fari (φάναι) denotes speaking, as the mechanical use of the organs of speech to articulate sounds and words, nearly in opp. to infantem esse; whereas loqui (λακεῖν), as the means of giving utterance to one’s thoughts, in opp. to tacere. And as fari may be sometimes limited to the utterance of single words, it easily combines with the image of an unusual, imposing, oracular brevity, as in the decrees of fate, fati; whereas loqui, as a usual mode of speaking, is applicable to excess in speaking, loquacitas. (iv. 1.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein