뜻

1. 서두르다
2. 뻗다, 잡아당기다
3. 비교하다, 대조하다
4. 조율하다
5. 쏘다, 던지다, 발사하다
6. 닿다, 도달하다
7. 쓰다, 발휘하다
8. 경합하다 (경매에서)
9. 주장하다, 단언하다, 유지하다
10. 논쟁하다, 싸우다, 다투다

1. I hurry
2. I stretch, draw tight, make taut, strain.
3. I place together in comparison, compare, contrast.
4. (music) I tune (by stretching the strings).
5. (of weapons) I shoot, hurl, dart, throw.
6. (of places) I extend, reach, stretch.
7. (with infinitive) I exert myself vigorously to do something, apply myself with zeal to, go to.
8. (in auctions) I vie with in bidding, bid against.
9. (with accusative or infinitive) I assert, affirm earnestly, maintain or contend energetically.
10. (intransitive) I dispute, fight, conten

예문

• et quid tam petulans habent omnes uersus mei, si cum isto uno contendantur? (Apuleius, Apologia 9:16)

  (아풀레이우스, 변명 9:16)

• omnes isti quos nominaui et si qui praeterea fuerunt dolo memorandi, si cum hac una Rufini fallacia contendantur, macci prorsus et buccones uidebuntur. (Apuleius, Apologia 79:6)

  (아풀레이우스, 변명 79:6)

• Profectus inde fodit alium puteum, pro quo non contenderunt; itaque vocavit nomen eius Rehoboth (id est Latitudinem) dicens: " Nunc dilatavit nos Dominus, et crescemus in terra ". (Biblia Sacra Vulgata, Liber Genesis, 26 26:22)

  이사악이 그곳에서 자리를 옮겨 또 다른 우물을 팠는데, 그것에 대해서는 아무도 시비를 걸지 않았다. 그래서 그는 “이제 주님께서 우리에게 넓은 곳을 마련해 주셨으니, 우리가 이 땅에서 퍼져 나갈 수 있게 되었다.” 하면서, 그 우물 이름을 르호봇이라 하였다. (불가타 성경, 창세기, 26장 26:22)

• Memento et ne obliviscaris quomodo ad iracundiam provocaveris Dominum Deum tuum in solitudine; ex eo die, quo egressus es ex Aegypto, usque ad locum istum adversum Dominum contendistis. (Biblia Sacra Vulgata, Liber Deuteronomii, 9 9:7)

  “너희는 광야에서 주 너희 하느님의 분노를 일으킨 일을 기억하여 잊지 마라. 너희가 이집트 땅에서 나와 이곳에 이를 때까지, 너희는 줄곧 주님을 거역해 왔다. (불가타 성경, 신명기, 9장 9:7)

• prīmum contendēbant in viīs plānīs rēctīsque, sed quārtō diē iter difficilius fīēbat; (Oxford Latin Course III, Quīntus Delphōs vīsit 34:10)

  처음에는 그들은 평평하고 잘 정돈된 길을 걸어나섰지만, 넷째날부터 여행은 어려워졌다. (옥스포드 라틴 코스 3권, 34:10)

유의어 사전

1. Dicere denotes to say, as conveying information, in reference to the hearer, in opp. to tacere, like the neutral word loqui. Cic. Rull. ii. 1. Ver. ii. 1, 71, 86. Plin. Ep. iv. 20. vii. 6, like λέγειν; but aio expresses an affirmation, with reference to the speaker, in opp. to nego. Cic. Off. iii. 23. Plaut. Rud. ii. 4, 14. Terent. Eun. ii. 2, 21, like φάναι. 2. Ait is in construction with an indirect form of speech, and therefore generally governs an infinitive; whereas inquit is in construction with a direct form of speech, and therefore admits an indicative, imperative, or conjunctive. 3. Aio denotes the simple affirmation of a proposition by merely expressing it, whereas asseverare, affirmare, contendere, denote an emphatic affirmation; asseverare is to affirm in earnest, in opp. to a jocular, or even light affirmation, jocari. Cic. Brut. 85; affirmare, to affirm as certain, in opp. to doubts and rumors, dubitare, Divin. ii. 3, 8; contendere, to affirm against contradiction, and to maintain one’s opinion, in opp. to yielding it up, or renouncing it. 4. Dicere (δεῖξαι) denotes to say, without any accessory notion, whereas loqui (λακεῖν), as a transitive verb, with the contemptuous accessory notion that that which is said is mere idle talk. Cic. Att. xiv. 4. Horribile est quæ loquantur, quæ minitentur. 5. Loqui denotes speaking in general; fabulari, a good-humored, or, at least, pleasant mode of speaking, to pass away the time, in which no heed is taken of the substance and import of what is said, like λαλεῖν; lastly, dicere, as a neuter verb, denotes a speech prepared according to the rules of art, a studied speech, particularly from the rostrum, like λέγειν. Liv. xlv. 39. Tu, centurio, miles, quid de imperatore Paulo senatus decreverit potius quam quid Sergio Galba fabuletur audi, et hoc dicere me potius quam illum audi; ille nihil præterquam loqui, et id ipsum maledice et maligne didicit. Cic. Brut. 58. Scipio sane mihi bene et loqui videtur et dicere. Orat. iii. 10. Neque enim conamur docere eum dicere qui loqui nesciat. Orat. 32. Muren. 34, 71. Suet. Cl. 4. Qui tam ἀσαφῶς loquatur, qui possit quum declamat σαφῶς dicere quæ dicenda sunt non video. 6. Fari (φάναι) denotes speaking, as the mechanical use of the organs of speech to articulate sounds and words, nearly in opp. to infantem esse; whereas loqui (λακεῖν), as the means of giving utterance to one’s thoughts, in opp. to tacere. And as fari may be sometimes limited to the utterance of single words, it easily combines with the image of an unusual, imposing, oracular brevity, as in the decrees of fate, fati; whereas loqui, as a usual mode of speaking, is applicable to excess in speaking, loquacitas. (iv. 1.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein