뜻

1. 거절하다, 거부하다, 반대하다

1. I cast off, reject.

예문

• Ceterum omnem sagittam repudiaverunt. (Columella, Lucius Junius Moderatus, Res Rustica, book 3, chapter 17 1:6)

  (콜루멜라, 루키우스 유니우스 모데라투스, 농업론, 3권, 17장 1:6)

• Itaque Athenienses, quod honestum non esset, id ne utile quidem putaverunt totamque ear rem, quam ne audierant quidem, auctore Aristide repudiaverunt. (M. Tullius Cicero, De Officiis, LIBER TERTIUS 60:6)

  (마르쿠스 툴리우스 키케로, 의무론, 60:6)

• itaque Caria et Phrygia et Mysia, quod minime politae minimeque elegantes sunt, asciverunt aptum suis auribus opimum quoddam et tamquam adipatae dictionis genus, quod eorum vicini non ita lato interiecto mari Rhodii numquam probaverunt Graecia autem multo minus, Athenienses vero funditus repudiaverunt; (M. Tullius Cicero, ORATOR AD M. BRVTVM, chapter 8 1:1)

  (마르쿠스 툴리우스 키케로, , 8장 1:1)

• qui cum illud falsum esse suspicarentur, sibi autem nullius essent conscii culpae, alieni facinoris munusculum non repudiaverunt. (M. Tullius Cicero, De Officiis, LIBER TERTIUS 92:5)

  (마르쿠스 툴리우스 키케로, 의무론, 92:5)

• Scortum et oppressam non ducent uxorem nec eam, quae repudiata est a marito, quia consecratus est Deo suo. (Biblia Sacra Vulgata, Liber Leviticus, 21 21:7)

  그들은 창녀나 몸을 더럽힌 여자를 아내로 맞아들여서는 안 된다. 남편에게 소박맞은 여자도 아내로 맞아들여서는 안 된다. 사제는 자기 하느님에게 거룩한 사람이다. (불가타 성경, 레위기, 21장 21:7)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein