뜻

1. 범죄, 악행, 범죄자

1. crime, villainy; criminal, villain

예문

• Cumque esset mane, cogebant eum angeli dicentes: "Surge, tolle uxorem tuam et duas filias, quas habes hic, ne pereas in scelere civitatis". (Biblia Sacra Vulgata, Liber Genesis, 19 19:15)

  동이 틀 무렵에 천사들이 롯을 재촉하며 말하였다. “자, 이 성읍에 벌이 내릴 때 함께 휩쓸리지 않으려거든, 그대의 아내와 여기에 있는 두 딸을 데리고 어서 가시오.” (불가타 성경, 창세기, 19장 19:15)

• Facto autem altero die, locutus est Moyses ad populum: " Peccastis peccatum maximum; ascendam ad Dominum, si quo modo quivero eum deprecari pro scelere vestro ". (Biblia Sacra Vulgata, Liber Exodus, 32 32:30)

  이튿날 모세가 백성에게 말하였다. “너희는 큰 죄를 지었다. 행여 너희의 죄를 갚을 수 있는지, 이제 내가 주님께 올라가 보겠다.” (불가타 성경, 탈출기, 32장 32:30)

• Nonne Achan filius Zarae praeteriit mandatum Domini de anathemate, et super omnem coetum Israel ira Domini incubuit? Et ille erat unus homo; atque utinam solus perisset in scelere suo! ". (Biblia Sacra Vulgata, Liber Iosue, 22 22:20)

  제라의 자손 아칸이 완전 봉헌물과 관련하여 죄를 지어서, 온 이스라엘 공동체 위에 진노가 내리지 않았소? 그의 죄 때문에 목숨을 잃은 것이 어디 그 한 사람뿐이었소?’” (불가타 성경, 여호수아기, 22장 22:20)

• (Biblia Sacra Vulgata, Liber Esther, 8 8:12)

  (불가타 성경, 에스테르기, 8장 8:12)

• Hostiae impiorum abominabiles, eo magis quia offeruntur ex scelere. (Biblia Sacra Vulgata, Liber Proverbiorum, 21 21:27)

  악인들의 제사는 그렇지 않아도 역겨운데 하물며 부정한 속셈으로 바치는 것이야! (불가타 성경, 잠언, 21장 21:27)

유의어 사전

1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein