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기본형: scelus, sceleris
An parum vobis est peccatum Phegor, et usque in praesentem diem macula huius sceleris in nobis permanet, et facta est plaga in coetu Domini? (Biblia Sacra Vulgata, Liber Iosue, 22 22:17)
프오르에서 지은 죄만으로는 부족하단 말이오? 그 때문에 주님의 공동체에 재난이 내렸고, 우리는 오늘날까지 그 죄를 씻지 못하고 있지 않소? (불가타 성경, 여호수아기, 22장 22:17)
Dixeruntque ad invicem: " Non recte facimus; haec enim dies boni nuntii est, et nos tacemus. Si noluerimus nuntiare usque mane, sceleris arguemur; venite, eamus et nuntiemus in aula regis ". (Biblia Sacra Vulgata, Liber II Regum, 7 7:9)
그런 다음에 서로 이런 말을 주고받았다. “우리가 하는 일은 떳떳하지 못하다. 오늘은 좋은 소식을 전하는 날이다. 우리가 아무 말도 하지 않고 내일 아침 해가 뜰 때까지 기다린다면, 벌을 받을 것이다. 그러니 어서 왕궁에 가 이 사실을 알리자.” (불가타 성경, 열왕기 하권, 7장 7:9)
Cum in Carnutes venisset, quorum in civitate superiore commentario Caesar exposuit initium belli esse ortum, quod praecipue eos propter conscientiam facti timere animadvertebat, quo celerius civitatem timore liberaret, principem sceleris illius et concitatorem belli, Gutruatum, ad supplicium depoposcit. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, OCTAVVS, XXXIX 39:3)
(카이사르, 갈리아 전기, 8권, 39장 39:3)
nil faciet sceleris pia dextera—mirum,ut neque calce lupus quemquam neque dente petit bos—, sed mala tollet anum vitiato melle cicuta. (SERMONVM Q. HORATI FLACCI, SECVNDVS, 01 1:37)
(호라티우스의 풍자, 2권, 01장 1:37)
te duce, si qua manent sceleris vestigia nostri, inrita perpetua solvent formidine terras. (Augustine, Saint, Epistulae. Selections., 59. (A. D. Epist. CCLVIII) Domino Merito Suscipiendo et In Christo Dilectissimo Ac Desiderantissimo Fratri M Arci An O Augustinus In Domino salutem 5:7)
(아우구스티누스, 편지들, 5:7)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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