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형태정보
기본형: maleficium, maleficiī
단수 | 복수 | |
---|---|---|
주격 | maleficium 범죄가 | maleficia 범죄들이 |
속격 | maleficiī, maleficī 범죄의 | maleficiōrum 범죄들의 |
여격 | maleficiō 범죄에게 | maleficiīs 범죄들에게 |
대격 | maleficium 범죄를 | maleficia 범죄들을 |
탈격 | maleficiō 범죄로 | maleficiīs 범죄들로 |
호격 | maleficium 범죄야 | maleficia 범죄들아 |
Quod ante Caesari portas praeclusissent, illo beneficio suum maleficium existimabant se lucrificare. (CAESAR, INCERTI AVCTORIS DE BELLO HISPANIENSI 36:2)
(카이사르, 히스파니아 전기 36:2)
Magnumque hoc argumentum est dandam non fuisse, quia adversus maleficium omne consensimus, et homicidii, veneficii, parricidii, violatarum religionum aliubi atque aliubi diversa poena est, sed ubique aliqua, hoc frequentissimum crimen nusquam punitur, ubique improbatur. (Seneca, De Beneficiis, Liber III 24:3)
(세네카, 행복론, 24:3)
non enim debere eripi patribus vim statuendi neque tantum maleficium impune habendum. (Cornelius Tacitus, Annales, LIBER III, chapter 70 70:3)
(코르넬리우스 타키투스, 연대기, , 70장 70:3)
ne quod autem maleficium negotiumue inpunitate uel mora elaberetur, triginta amplius dies, qui honoraris ludis occupabantur, actui rerum accommodauit. (C. Suetonius Tranquillus, De Vita Caesarum, Divus Augustus, chapter 32 2:4)
(가이우스 수에토니우스 트란퀼루스, 황제전, , 32장 2:4)
Causa materialisfuit illud maleficium plagæ et feritæ in filiam tuam factæ. (ALBERTANO OF BRESCIA, LIBER CONSOLATIONIS ET CONSILII 220:5)
(, 220:5)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
전체 데이터 내 출현빈도: 약 0.0016%
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