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기본형: facinus, facinoris
"At Psyche relicta sola, nisi quod infestis furiis agitata sola non est, aestu pelagi simile maerendo fluctuat, et quamvis statuto consilio et obstinato animo, iam tamen facinori manus admovens adhuc incerta consilii titubat multisque calamitatis suae distrahitur affectibus." (Apuleius, Metamorphoses, book 5 5:161)
(아풀레이우스, 변신, 5권 5:161)
"Thrasyllus vero cognitis omnibus, nequiens idoneum exitum praesenti cladi reddere certusque tanto facinori nec gladium sufficere, sponte delatus ibidem ad sepulchrum, Ultronea vobis, infesti Manes, en adest victima saepe clamitans, valvis super sese diligenter obseratis inedia statuit elidere sua sententia damnatum spiritum." (Apuleius, Metamorphoses, book 8 1:98)
(아풀레이우스, 변신, 8권 1:98)
ne tamen adnuisse facinori viderentur et diversa Caesar iuberet, missi ad Pharasmanen nuntii ut abscederet a finibus Armeniis filiumque abstraheret. (Cornelius Tacitus, Annales, LIBER XII, chapter 48 48:7)
(코르넬리우스 타키투스, 연대기, , 48장 48:7)
et ne quis illi tanto facinori delectus iussa sperneret metuebat. (Cornelius Tacitus, Annales, LIBER XIV, chapter 3 3:8)
(코르넬리우스 타키투스, 연대기, , 3장 3:8)
ac tum invitata ad epulas erat ut occultando facinori nox adhiberetur. (Cornelius Tacitus, Annales, LIBER XIV, chapter 4 4:7)
(코르넬리우스 타키투스, 연대기, , 4장 4:7)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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