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기본형: facinus, facinoris
Ibi tum varietate casuum obsidentium labor, obsessorumque industria vicissim facinoribus speciosis inclaruit. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXIIII, chapter 4 20:1)
(암미아누스 마르켈리누스, 사건 연대기, , 4장 20:1)
Tot facinoribus foedum annum etiam dii tempestatibus et morbis insignivere. (Cornelius Tacitus, Annales, LIBER XVI, chapter 13 13:1)
(코르넬리우스 타키투스, 연대기, , 13장 13:1)
Itaque hac opportunitate anuli usus reginae stuprum intulit eaque adiutrice regem dominum interemit, sustulit, quos obstare arbitrabatur, nec in his eum facinoribus quisquam potuit videre. (M. Tullius Cicero, De Officiis, LIBER TERTIUS 47:6)
(마르쿠스 툴리우스 키케로, 의무론, 47:6)
Sed in ea coniuratione fuit Q. Curius, natus haud obscuro loco, flagitiis atque facinoribus coopertus, quem censores senatu probri gratia moverant. (Sallust, The Catilinarian Conspiracy, chapter 23 23:1)
(살루스티우스, , 23장 23:1)
ebrietati, animositati, litigio, contentioni, inuidiae, ceterisque huiusmodi facinoribus sua colla, abiecto leui iugo Christi, subdentes. (The Venerable Bede, Historiam ecclesiasticam gentis Anglorum, LIBER PRIMUS., CAP. XIV. 14:11)
(베다 베네라빌리스, , , 14:11)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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