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형태정보
형태분석: facinus(어간)
형태분석: facinus(어간)
형태분석: facinus(어간)
기본형: facinus, facinoris
Non stabit testis unus contra aliquem, quidquid illius peccatum vel facinus fuerit; sed in ore duorum aut trium testium stabit omne verbum. (Biblia Sacra Vulgata, Liber Deuteronomii, 19 19:15)
“어떤 사람이 저지르는 모든 잘못과 관련하여, 그의 어떤 죄나 잘못이든지, 증인 한 사람만으로는 그 증언이 성립되지 못하고, 증인 둘이나 셋의 증언이 있어야 유죄가 성립된다. (불가타 성경, 신명기, 19장 19:15)
accurrit Achillēs et dīrum facinus facit. (Oxford Latin Course I, The death of Hector 8:25)
Achilles는 달려가서 끔찍한 짓을 한다. (옥스포드 라틴 코스 1권, 8:25)
Veneti reliquaeque item civitates cognito Caesaris adventu [certiores facti], simul quod quantum in se facinus admisissent intellegebant, [legatos, quod nomen ad omnes nationes sanctum inviolatumque semper fuisset, retentos ab se et in vincula coniectos,] pro magnitudine periculi bellum parare et maxime ea quae ad usum navium pertinent providere instituunt, hoc maiore spe quod multum natura loci confidebant. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, TERTIVS, IX 9:3)
(카이사르, 갈리아 전기, 3권, 9장 9:3)
si quod est admissum facinus, si caedes facta, si de hereditate, de finibus controversia est, idem decernunt, praemia poenasque constituunt; si qui aut privatus aut populus eorum decreto non stetit, sacrificiis interdicunt. Haec poena apud eos est gravissima. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, XIII 13:6)
(카이사르, 갈리아 전기, 6권, 13장 13:6)
quod saepe homines temerarios atque imperitos falsis rumoribus terreri et ad facinus impelli et de summis rebus consilium capere cognitum est. (CAESAR, COMMENTARIORVM DE BELLO GALLICO, SEXTVS, XX 20:2)
(카이사르, 갈리아 전기, 6권, 20장 20:2)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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