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기본형: facinus, facinoris
Ubi intellexit ultro ad se veniri, altera ex parte Senones Carnutesque conscientia facinoris instigari, altera Nervios Aduatucosque bellum Romanis parare, neque sibi voluntariorum copias defore, si ex finibus suis progredi coepisset, armatum concilium indicit. Hoc more Gallorum est initium belli, (CAESAR, COMMENTARIORVM DE BELLO GALLICO, QVINTVS, LVI 56:1)
(카이사르, 갈리아 전기, 5권, 56장 56:1)
"Nam etsi tu, alicuius facinoris tibi conscius scilicet, mori cupis, nos cucurbitae caput non habemus ut pro te moriamur." (Apuleius, Metamorphoses, book 1 13:10)
(아풀레이우스, 변신, 1권 13:10)
Aestus invadit animum vesperni recordatione facinoris; (Apuleius, Metamorphoses, book 3 1:2)
(아풀레이우스, 변신, 3권 1:2)
"Et ipse quidem conscientia tanti facinoris merito permotus statim profugit et in domum quandam praesidio tenebrarum elapsus perpetem noctem delituit;" (Apuleius, Metamorphoses, book 3 3:8)
(아풀레이우스, 변신, 3권 3:8)
"De scelere quidem, quod serio vindicandum est, nec ipse qui commisit potest diffiteri, sed una tantum subseciva sollicitudo nobis relicta est, ut ceteros socios tanti facinoris requiramus:" (Apuleius, Metamorphoses, book 3 7:7)
(아풀레이우스, 변신, 3권 7:7)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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