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기본형: flāgitium, flāgitiī
tune ais me impudentem esse, ipsa quae sis stabulum flagiti? (T. Maccius Plautus, Truculentus, act 2, scene 7 7:46)
(티투스 마키우스 플라우투스, , , 7:46)
Tantamne fuisse oblivionem, inquit, in scripto praesertim, ut ne legens quidem umquam senserit quantum flagiti commisisset? (M. Tullius Cicero, Brvtvs, chapter 61 1:2)
(마르쿠스 툴리우스 키케로, 브루투스, 61장 1:2)
Cum loquimur 'terni,' nihil flagiti dicimus ; (M. Tullius Cicero, Epistulae ad Familiares, LIBER NONVS: AD M. VARRONEM ET CETEROS, letter 22 3:7)
(마르쿠스 툴리우스 키케로, 친구들에게 보낸 편지들, , 3:7)
missus est sanguis invidiae sine dolore atque etiam hoc magis quod omnes illi fautores illius flagiti rem manifestam illam redemptam esse a iudicibus confitentur. (M. Tullius Cicero, Letters to Atticus, LIBER PRIMVS AD ATTICVM, letter 16 23:4)
(마르쿠스 툴리우스 키케로, 아티쿠스에게 보낸 편지들, , 23:4)
hunc primum mortalem esse, deinde etiam multis modis posse exstingui cogitabam, urbem autem et populum nostrum servandum ad immortalitatem, quantum in nobis esset, putabam, et tamen spes quaedam me sustentabat fore ut aliquid conveniret potius quam aut hic tantum sceleris aut ille tantum flagiti admitteret. (M. Tullius Cicero, Letters to Atticus, LIBER NONVS AD ATTICVM, letter 10 6:8)
(마르쿠스 툴리우스 키케로, 아티쿠스에게 보낸 편지들, , 6:8)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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