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기본형: flāgitium, flāgitiī
tanta plerosque labes insanabilium flagitiorum oppressit. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVIII, chapter 4 5:2)
(암미아누스 마르켈리누스, 사건 연대기, , 4장 5:2)
Qua gratia flagitiorum arbitra conscientia, cum Romano deinde Palladius concordabat, reversusque ad comitatum, arte mendaciorum impia Valentinianum fefellerat, Tripolitanos frustra queri commemorans. (Ammianus Marcellinus, Rerum Gestarum libri qui supersunt, Liber XXVIII, chapter 6 20:1)
(암미아누스 마르켈리누스, 사건 연대기, , 6장 20:1)
cecidissem certe nondum tot flagitiorum exercitu meo conscius; (Cornelius Tacitus, Annales, LIBER I, chapter 43 43:3)
(코르넬리우스 타키투스, 연대기, , 43장 43:3)
sic obviam irent iis quae alibi peccarentur ut flagitiorum urbis meminissent. (Cornelius Tacitus, Annales, LIBER III, chapter 34 34:23)
(코르넬리우스 타키투스, 연대기, , 34장 34:23)
nec quicquam grave ac serium ex eo metuas qui suorum ipse flagitiorum proditor non virorum animis sed muliercularum adrepit. (Cornelius Tacitus, Annales, LIBER III, chapter 50 50:7)
(코르넬리우스 타키투스, 연대기, , 50장 50:7)
1. Delictum and peccatum denote the lighter sort of offences; delictum, more the transgression of positive laws, from levity; peccatum (from παχύς), rather of the laws of nature and reason, from indiscretion. 2. A synonyme and as it were a circumlocution of the above words is malefactum; whereas maleficium and facinus involve a direct moral reference; maleficium is any misdeed which, as springing from evil intention, deserves punishment; but facinus, a crime which, in addition to the evil intention, excites astonishment and alarm from the extraordinary degree of daring requisite thereto. 3. There are as many sorts of evil deeds, as there are of duties, against oneself, against others, against the gods; flagitium (from βλαγίς) is an offence against oneself, against one’s own honor, by gluttony, licentiousness, cowardice; in short, by actions which are not the consequence of unbridled strength, but of moral weakness, as evincing ignavia, and incurring shame; whereas scelus (σκληρόν) is an offence against others, against the right of individuals, or the peace of society, by robbery, murder, and particularly by sedition, by the display, in short, of malice; nefas (ἄφατον) is an offence against the gods, or against nature, by blasphemy, sacrilege, murder of kindred, betrayal of one’s country; in short, by the display of impietas, an impious outrage. Tac. G. 12. (ii. 139.)
출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein
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