뜻

1. 부정하다, 거절하다

1. I deny
2. I reject or refuse (a request)

예문

• Dare denegaris; (P. Terentius Afer, Heautontimorumenos, act 3, scene 1 1:110)

  (푸블리우스 테렌티우스 아페르, 고행자, , 1:110)

• Duo rogavi te, ne deneges mihi, antequam moriar: (Biblia Sacra Vulgata, Liber Proverbiorum, 30 30:7)

  저는 당신께 두 가지를 간청합니다. 제가 죽기 전에 그것을 이루어 주십시오. (불가타 성경, 잠언, 30장 30:7)

• Qui denegat animo suo iniuste, aliis congregat, et in bonis illius alius luxuriabitur. (Biblia Sacra Vulgata, Liber Ecclesiasticus, 14 14:4)

  제 몸을 돌보지 않고 쌓기만 하는 자는 다른 이들을 위하여 모으는 것이니 그의 재산으로 남들만 흥청거릴 뿐이다. (불가타 성경, 집회서, 14장 14:4)

• qui autem negaverit me coram hominibus, denegabitur coram angelis Dei. (Biblia Sacra Vulgata, Evangelium secundum Lucam, 12 12:9)

  그러나 사람들 앞에서 나를 모른다고 하는 자는, 사람의 아들도 하느님의 천사들 앞에서 그를 모른다고 할 것이다. (불가타 성경, 루카 복음서, 12장 12:9)

• Labienus interim in Treveris equestre proelium facit secundum compluribusque Treveris interfectis et Germanis, qui nullis adversus Romanos auxilia denegabant, principes eorum vivos redigit in suam potestatem (CAESAR, COMMENTARIORVM DE BELLO GALLICO, OCTAVVS, XLVI 46:1)

  (카이사르, 갈리아 전기, 8권, 46장 46:1)

유의어 사전

1. Negare means to deny, from objective motives, when a man has, or professes to have, the truth in view, like ἀποφάναι, οὐ φάναι; whereas infiteri, infitiari, and infitias ire, mean to disown from subjective motives, when personal interest is in some way implicated, like ἀρνεῖσθαι. 2. Infiteri is an obsolete expression; infitiari (ἀνα‐φατίζειν,) the usual and general expression; infitias (ἀμφασίας) ire is only connected with a negation, and answers to the phrase, not to assent to. 3. Negatio is a denial, merely conveying information to the hearer; pernegatio, or negitatio, to convince him, when he is incredulous; denegatio, to get rid of his importunity, when his request is useless. Martial, Ep. iv. 82. Negare jussi, pernegare non jussi. Cic. Phil. xi. 8, 19. In quo maximum nobis onus imposuit, assensero; ambitionem induxero in curiam; negaro; videbor suffragio meo tanquam comitiis honorem amicissimo denegasse. 4. Negare supposes a question only, whether actual or possible, which is denied; whereas recusare, a request which is refused; hence negare is a more general and mild expression than recusare; for the negans merely denies the possibility of granting what he is asked or requested; whereas the recusans also calls in question the justice of the request, which he protests against as a threat, or as an encroachment. Hence negare, denegare, are more used in private transactions; recusare, in public affairs. 5. Negare and recusare take place by means of words and speeches; abnuere and renuere, mostly by signs and gestures; abnuere, by waving a person from one with the hand, like ἀπονεύω; renuere, by drawing back the head, like ἀνανεύω. 6. Abnuere is a more friendly, renuere a haughtier manner of denying. 7. Recusare refers to an object which is considered as a burden, and claims resignation, in opp. to suscipere, Suet. Ner. 3; whereas repudiare (from repedare?) refers to an object which is considered as a good, and promises profit or pleasure, in opp. to assumere. Cic. Orat. 62. Cic. Fin. i. 10, 33. Sæpe eveniet ut et voluptates repudiandæ sint, et molestia non recusanda. (iv. 40.)

출처: Döderlein's Hand-book of Latin Synonymes by Ludwig von Doederlein